The Body of Christ is a remarkable thing. And a little
mixing and matching of traditions and Christian cultures can shake and wake and
invigorate us in remarkable ways … if we are open to it.
“Hear,
O Israel: The Lord our God, the Lord
is one.” (Deuteronomy 6:4, NIV)
This past weekend, I had the privilege of visiting a church
that is very different from the one we usually attend. Our church is very
simple in service and structure, in décor and decorum. This other congregation
meets in a much more ornate and old-fashioned edifice and follows a
long-lasting liturgical arrangement that follows the high church calendar for
each week of the year. Instead of wearing neatly pressed khakis and crisp
button-down shirts, the clergy members don glistening vestments.
And did I mention they had a wonderful choir? (Our church has
a worship team, which generally includes about a half a dozen singers and musicians.
They are gifted and serve well. But, oh. I love a good choir.)
Very different indeed.
Upon entering the sanctuary, I gazed at the gorgeous
woodwork and the remarkable stained glass windows, which pictured Jesus and His
12 apostles in action. I found this incredibly stirring.
As the service progressed, I must admit I struggled a bit to
keep up with the sitting and kneeling and standing and the juggling of the pew
Bible and prayer book. But the words struck me, again and again.
The printed confession, which we read aloud, was spot-on and
convicting. The pastoral response, recounting God’s great grace, soothed my
soul. In the end, I was most impacted by the recitation of the Apostle’s Creed.
I
believe in God, the Father almighty, Creator of heaven and earth, and in Jesus
Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of
the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was
buried; he descended into hell; on the third day he rose again from the dead; he
ascended into heaven, and is seated at the right hand of God the Father
almighty; from there he will come to judge the living and the dead. I believe
in the Holy Spirit, the holy catholic* Church, the communion of
saints, the forgiveness of sins, the resurrection of the body, and life
everlasting. Amen.
*This didn’t happen to be a Catholic church, although perhaps it could have been. Generically,
the word “catholic” means diverse, varied, and universal.
The order of worship also included the Lord’s Prayer.
Another highlight was the Passing of the Peace, perhaps the most casual portion
of the rather formal proceedings. Although we’ve attended our current church
for more than two years now, I was amazed to find that more people (by the
dozen) greeted me than ever do in our home congregation. I cannot remember
shaking so many hands in one setting.
Surely, this church visiting experience brought back sweet
memories of my childhood in church, as I was raised in a congregation that
visited these classic Christian contents weekly. In the past few decades, I’ve
mostly attended churches that rarely included them. It’s not that these
churches didn’t embrace the meanings of them. They simply focused on other
means of expression.
But the richness of
truth in tradition was not lost on me this week.
I began pondering how many times I recited the Apostles
Creed, the Lord’s Prayer, and even familiar Bible passages robotically, rather
than meaningfully.
Cross-pollination can
be healthy sometimes, I think.
Technically, cross-pollination occurs when two plants share
genetic content to produce altered offspring. It cannot
occur between species, only between two varieties of the same species. Beans
can cross-pollinate with beans, but not with Brussels sprouts.
In the church, this
happens when different denominations mix and bless one another.
I was blessed to catch a little glimpse of what that feels like.
And I look forward to an eternity of it someday, when all our tenets and
traditions are swallowed in fully revealed truth. For we will see Him as He is
and know as we are known and worship in full spirit and understanding.
“God is spirit, and his worshipers must worship in
the Spirit and in truth.” (John 4:24, NIV)
Let us exalt the
Lord together and extol His Holy Name.
What is
extolling?
The word “extol” may
be traced to the 14th Century Middle English term “extollen,” which
is derived from a Latin word meaning “to raise” or “to lift up.”
Today, “extol” has
several synonyms. To extol is to acclaim, applaud, celebrate, comment, exalt,
glorify, laud, magnify, or praise. When we extol the Lord, we pay tribute to
Him. We bless His Name.
Come, let us sing for
joy to the LORD;
let us shout aloud to the Rock of our salvation.
Let us come before Him with thanksgiving
and extol Him with music and song.
(Psalm 95:1-2, NIV)
Who’s
ready to praise the Prince of Peace?
.
.
Authors and
teachers, gurus and speakers ask a common question: “What is excellence?” We
need only look upon the Excellent One, and we will know. Excellence is extolling
the Creator who deserves all praise.
Surely the Lord mourned to see His children’s needs ignored and their appointed leaders failing to care adequately or diligently for them. In His divine omniscience, God had to have known – right from the start – that no human leaders could fulfill His expectations of selfless guidance and care for those they led.
Since Creation, the Lord had planned to send the ultimate Shepherd, the lover of all men’s souls, to lead and lift those in need. And who is not?
Jesus is the Messiah in the middle - the Intermediary between God and man - the holy High Priest of God's purpose and the only bridge to the prime pasture of God's perfect peace. We need no other middle man, so long as we depend upon Him.
For this is what the Sovereign Lord says:
“I myself will search for my sheep
and look after them.
As a shepherd looks after his scattered flock
when he is with them,
so will I look after my sheep.
I will rescue them from all the places
where they were scattered
on a day of clouds and darkness.
I will bring them out from the nations
and gather them from the countries,
and I will bring them into their own land.
I will pasture them on the mountains of Israel,
in the ravines and in all the settlements in the land.
Born to the ancient priestly family line of Aaron, the Old Testament prophet Ezekiel received visions directly from God. He saw the four creatures with the wheels, which some even surmised to be alien spaceships, heavenly forces, cycles of life and other meanings. The Lord spoke to Ezekiel in mighty ways, commissioning him for ministry to His people.
Of course, with great power and purpose comes significant responsibility.
"Son of man,
I have made you a watchman
for the house of Israel;
so hear the word I speak
and give them warning from me.
When I say to a wicked man,
'You will surely die,'
and you do not warn him or speak out
to dissuade him from his evil ways
in order to save his life,
that wicked man will die for his sin,
and I will hold you accountable for his blood.
But if you do warn the wicked man
and he does not turn from his wickedness
or from his evil ways,
he will die for his sin;
but you will have saved yourself.
"Again, when a righteous man
turns from his righteousness and does evil,
and I put a stumbling block before him, he will die.
Since you did not warn him,
he will die for his sin.
The righteous things he did will not be remembered,
For whom may the Lord have given us similar responsibility? What individuals has He placed in our lives, with whom He desires us to share the good news of His grace? Will God hold us responsible for telling or not telling?